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Perhaps no aspect of America's degeneration into "New World" and Third World decadence is more frightening than the rapid absorption by her young white people of the criminal abomination of black rap "music" and its associated subculture of ignorance, arrogance and violence.
Now often called by the more palatable name of "hip hop" - perhaps because it is so widely, and so justly, linked with the criminal black underworld in the minds of decent white American parents who still exercise some control over the spending habits of their teenagers - rap is no longer merely an intrusive assault on the ears of those unlucky enough to sit next to a "ghetto blaster" on a crowded subway train, or stopped at a traffic light next to a ghetto blaster armed with the white man's inventions of a car and an onboard stereo system.
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The cultural phenomenon of the "wigger" is now widespread - the affluent, and usually suburban, white youth so enamored of black criminality that he dresses in baggy clothes like a black gang member, talks like a black gang member - "Yo!" and "Dawg!" and "Wassup?" (Ebonics for "What's up?") and "'Sup?" (Ebonics Ebonics for "Wassup?") - curses like a black gang member, even in front of children, and sometimes even acts like a black gang member. Little do most of these deluded, propagandized young white morons realize how little their slang and "threads" and cursing and braggadocio would avail them in a truly black environment like prison, where they would be at the mercy of every murderer and rapist with a vicious and abiding hatred for "whitey."
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The sexualization of America's youth, and her children, can be traced in large part to the sexual amorality of the black "community," at least 70% of whose members were abandoned by their own "dawg" fathers at birth. The graphic exhibitionism of today's female high school cheerleading squads, which has lately drawn the attention of the Federal Communications Commission (FCC) and Texas lawmakers with its offensive "booty shaking" and other forms of display better suited to a topless bar than a schoolyard, can be traced almost entirely to the antics of "affirmative action" race preference cheerleader "hos" at America's historically black colleges and universities.
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In this context, need we mention Janet Jackson and former white Mouseketeer Justin Timberlake?
Mindless violence has also taken hold on the young white American mind, thanks in large part to the glorification of violence by the rap "music" industry and its "stars," and by their identification with various nationwide black criminal gangs like the Crips and the Bloods, and the involvement of those gangs in narcotics distribution, money laundering, and record and radio industry racketeering. Although supposedly respectable rap moguls like Russell Simmons make noises of denial about it, they know as well as anyone else - indeed, better than anyone else - that violence, and a reputation for violence by the artist in question, is the surest means of ensuring a chart-topping album.
Over the past few years, white youth has been captivated by the exploits of Eminem - the "king of the wiggers" - Puffy Combs and his ex-girlfriend Jennifer Lopez, the Hollywood starlet who helped to cover up his involvement in a New York nightclub shooting; and Li'l Kim, the only female rap "star" with sufficiently violent credentials to survive in an otherwise male world where women, like fancy cars, expensive "threads" and gold chains, are merely the playthings and rewards of stardom, to be used and discarded, with their illegitimate offspring, like so much tissue paper.
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Rap "stars" regularly engage in public violence, and glorify their criminal exploits before they achieved stardom, to maximize their appeal to impressionable young people, who are often unable to recognize the difference between cowardly viciousness and genuine strength. Such youngsters adopt the mentality of the criminal element in general, and the black criminal element in particular, to whom kindness and gentleness are signs of weakness, while cruelty and brutality are desirable qualtities possessed by the "cool" and the "bad."
The most famous of these black criminal publicity feuds was no doubt that of New York-based Tupac Shakur and California-based The Notorious B.I.G., a 1990s encounter which eventually left both of them dead. It assumed a pattern which has since become familiar in the rap industry - a pair of rappers, each associated with a different black criminal gang, "dissing" (disrespecting) each other by casting doubt on the criminal credentials of the other. In the Shakur-B.I.G. instance, Notorious had a criminal record not quite as long or distinguished as that of the murderous Tupac, a fact which Shakur was swift to point out at every meeting between the pair, as well as in such venues as rap "music" award shows with audiences in the millions.
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The most recent instance of this mindless violence is the clash between Hollywood movie "star" Ja Rule and his chart-topping rival 50 Cent, a struggle which has followed the pattern of all of its predecessors. Ja Rule is the "nice" gangster, slightly more palatable to middle America and therefore a media darling. But 50 Cent is the "real thing," a genuine dealer and shooter and murderer who scorns his rival as a "wankster," not a gangster. And predictably, it is the most violent of these two black hoodlums who is most popular in their native domain of rap "music" incitement.
Ja Rule frequently uses the word "murdah" in his lyrics to capture the admiration of his young audience, and "disses" his rivals in the following vein:
![]() ![]() ![]() ![]() ![]() ![]() ![]() 50 Cent was later arrested for a disturbance in a fancy Manhattan nightclub - he is shown (inset) grinning in the custody of police. |
He has also aimed this barely comprehensible Ebonics rant at his rivals:
I feel like I'm not never making another record about these niggers, ever. I don't feel I need to. We wasted a year on making records and s**t like that. Basically, all niggers is doing is putting on a show for the people, and the show is whack ["whack" in this context means "false"]. I listened to the Shyne [song For the Record, which "disses" 50 Cent], and Shyne is s**tting on them niggers. And because the public is so drawn into the show, they can't detect what's real and what's fake. And [Shyne] is saying real s**t on there. I ain't thinking about that anymore. How many [times] can I say, "F**k them?"
How many, indeed?
These well-publicized encounters are of course the same kind of mindless savagery which takes place daily in America's "inner cities" and her crumbling, violence-beset school system, where "dissing" and "eyeballing" (staring) often lead to schoolyard knifings and shootings. That millionaire blacks continue to engage in such behavior after they become wealthy should be a warning to all of those who believe that wealth will in some way ameliorate the propensity toward the violence which is such a distinguishing feature of the criminal black psyche. The warning should also be taken by whites and Jews that savages like America's vast black criminal population, who have no hesitation about killing members of their own race over practically nothing, will feel an equal lack of hesitation, and indeed an eagerness, to kill those whom they hate and envy as racial enemies.
JTF wants to help organize a potent movement of right-wing righteous Gentiles in America, like the strong right-wing Jewish youth movement that we have built in Israel.
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For the sake of America, Israel and the West, we hope and pray that we can motivate G-d-fearing American patriots to act.
In your heart, you know we're right. And in your guts, you know they're nuts.
Every generous check or money order (which can be anonymous) made out to "JTF" (which is political and not tax-deductible) or to "VJA" (which is fully tax-deductible and non-political) makes a huge difference. You can also send cash donations if you wish.